Noen blødninger idag Husum?

Nei.
De har forsvunnet som samer fra solen.

Dug år da?

Nej, jag stannar.

Hva skal du gjøre i morgen.

Den setningen er mulig å høre på Ugano's konserten med Stooges.
Spørsmålet er derfor opplagt hvem Iggy jobbet for, og hvem som skrev musikken.

Fordi, via Groundhog Day avsløres meningen som Av Eye Tid.
Norsk og engelsk.
"Det gikk på engelsk og norsk" er en norsk sang, noe som kan bety et samarbeid med nordmenn.

Hva hvis det ikke var noen morgendag, det var ingen To Die.

Innledningen, "På vei til Ugano's" er noen ungdommer som diskuterer, på vei, gående, eller i bil, Stooges og spesielt Iggy.
Og en person nevner at Iggy brukte å skjære seg opp med kniv.

Iggys "Murder Of The Virgin" fra 1975 hvor han gjør nettopp det kan bety at han visste at tv'er ble brukt som overvåkningsmedier, og at datamaskiner opplagt er en aggressiv fortsettelse av fenomenet.

Personene som ble overvåket var døde da Iggy holdt sin konsert.

Nei.

En død fugl under bruen ved Frogner Storkiosk holder ikke som noe argument.

Men det er virkningsfullt, sammen med Sonny Vincent syngende "key is under the bridge" på et splittet kuttings 2 album projekt i angrep på meg.
Avslørt med en leteaksjon som befant seg utenfor huset her igår.
Det hjelper ikke med stjålne nøkler, krasjing av datamaskinen heller.

Do ve'.
Do pe.
Ki vi.

Ng.

3 O Wing med tre betongklosser plassert overfor Halvard Jacobsen, i en kast ut Astri som Ole Martin.

Hakk.

Om.

Det var en del av Or' Ann' Je Moped skuespillet.

Dermed en del av blindingen av Astri.
Det kan bety at Astri ble giftet symbolsk med Hellig Olav, via Krishnamurti i India med Anne Besant, og avsluttet med Ole Larsen som Frihetsgudinne, dvs Lise som lesbisk.
Magnus Den Gode nevner at Astrid hadde vært gift med Olav. Og det er isåfall en inrømmelse av at vikingene var en konstellasjon som bevisst holdt avstand til samene. De var oppassere for dem.

Poenget er at ingen forstår Isis' kastreingsønske mot samene.
Selv om opplagte grunner som Ra som noe opprinnelig, og hans motstand mot å drive hveteåkre er påtagelig tilstede. Dvs vranghet, noe som framhersker en sterk kvinneskikkelse.

Manchester, Navaho, Italia osv tolket mot scenarioet.

Splittelsen hos Isis, kanskje grunnen til at hun fortsatte med det etter Egypts fall må henge sammen med mayaene som opprettholdere. Now behold! er et merkelig splittet utsagn i et gnostisk evangelium som viser en Isis som fysisk står i Sør Amerika og holder et sauehode, samtidig som hun forsøker å forklare mysterier som alle rundt henne vet er avlegs.

Det er også tydelig med Snorre, fordi selve volden kan ha vært kjærkommen med bidrag fra aztekere for å kunne beskeftige seg om noe annet. Kastreringen mangler fordi hele boka er overlesset med vold.

Men allikevel dro hun altså til England med Den Kjerubiske Vandreren for å poengtere noe.

Hun er kort sagt en gudinne.
Men ikke mer viktig enn navahoenes mor, den stygge, inntørka, kroknesede, og hekseaktige kvinnen som vi som europeere ikke har noe grunnlag for å forstå.

Bortsett fra mayaenes flotte tegninger av henne.

Min tante Agnes ble kastet i en møkkjeller.

Det skjedde av adoptiv barn av henne. Mannen hennes døde.

Det er meningen med Fei L meldingen på denne bloggen sist år.
Fei Ging meldingen betyr det samme.

Filmen The Ring kan dermed ha blitt laget med den meningen, dvs en hevn mot samen som kaster oss alle i møkkjellere.

Bant.

Rai rai.
Stedet Tranby har blitt tolket som en mulig nazi overlevelse, med min tante Ruth.
Min tante Karin bodde der, før hun døde av omgivelsenes sykelighet.
Hun skrumpet inn, kanskje via tuneller som hun var livredd.
Og hun bodde høyt oppe i en blokk der.

Karin Croft er antagelig hun som amerikansk blond nazi pissende kvinne, i link og alla med Karen Blaker. Men Karin var aldri noen nazi. Hun var kristen som moren sin.

Spørsmålet er hvordan det skal tolkes, og igjen handler det om splittelse, alla den Marit Rimmestad og Hennung Blikar var i.
Min onkel Oddleif døde av hjerneblødning.
Kanskje med den samme meningen.
Oddleif og Karin lignet hverandre.
De var antagelig døtre av min bestefar Oscar. Og barn av hans læstatianske kone.

Oddbjørg, i en overklasse hånlighet som væremåte kan dermed ha blitt brukt, omtrent slik tante Karen Blaker ble.
Men Oddbjørg viste aldri noen trekk av skyld eller omtanke.
En av grunnene til at jeg likte henne.
Jeg visste hun anså seg langt over meg i betydning.

Men på slutten da hun var blitt åreforkalket skjedde det noe den siste gangen jeg besøkte dem.

Hun fortalte om tante Ruth som var svært glad i henne.
Og dermed er det utsagnet et oppvåknet minne hos henne som kan være grunnen til at hun ble brukt, og førte henne i klasse med skaperne av Mfx filmene.
Heller ikke Oddbjørg var nazist opplagt nok, som 5 åring i Nord Norge.
Men hun er heller ingen typsik link mot transvetisme, som hun via Karen Karin kan ha blitt brukt som i Anarkoma Karen Karin Amkar Spanjol tegneserien.

Tranby, overfor Drammen, kanskje grunnen til en bruk av Ole Paus linket mot Jonas Fjeld fra Drammen, i det minste spilte hans Rolf band bak Folkets Hus her. Og Falsk fra den samme gruppa ikledde seg min mors gønne strømpebukser. T Ran Bye. Erik Bye ble antagelig linket til både Alf Prøysen og Johnny Cash.
Det kan være en mulighet for at Ruth i samarbeid med nazister kan ha blitt sett på som en beskytterinne for sine yngre søsken.

Men med den spesielle vinklingen at hun ikke ønsket min far skulle skjønne hva hun hadde vært med på.
Ban Try.
Vi Lever kan være en sang laget med den meningen, We Are The World likeså.

Bandt Rai.
Bandt Ra Eye.

Det fører til et innpass mot Snorre via Ruth som Vavtrudne.
Men også til st Theresas blonde spanske hore venninne som skrev halvparten av hennes selvbiografi, fordi spesielt Oddbjørg virket delvis samisk.

Resten. Det.

Ja, indier?
Det. Mih. Urg.

Bortsett fra det, Pleroma, er det Usa.

Derom strides de lærde.
Fordi det kan være en typisk egyptisk vinkling på virkeligheten.
Men Egypt er India, så hvem vet?

Augustin var same.

Søster Cathrine knullet aper.

Hey hey, we're the monkees.

Det en nedtelling.

Dvs min kristne mystikkbok kalt Den Levende Kjærlighets Flamme. Og dermed en mulig radering av Norge. Med atomvåpen.
Utryddelse av engelskmenn osv.
Vi ser på boka med den tolkningen.
Augustin er "inn" i motsetning til exit, men blinding og data, windows og xp sier omtrent det samme.
Afrika, negre, samer og Isis.
Og dermed at Norge ble oppkjøpt rundt 1910.
Jahn Teigen er geni i den grad ingen gidder å gjøre noe i et land overtatt av mennesker som kun er her for å slå av strømmen.
Innpasset for jødene er Dionysius Apregeteamenten.
Delvis Dyland, Iggy, Reed.
Stein Rik Hagen og Rimi er opplagt en form for avslutning fordi han er i løpeband med Rema Reitan.
Men dette handler om noe mer alvorlig enn Dionysus.
Hvis noen mennesker av rød hudfarge kom tilbake til Europa kan de belyse eller minske jødenes rolle, og dermed stille seg selv i søkelyset.
F.eks hvis jødene ble plassert hos mayaene kun for å voldta og gi innpass til "alle de andre".
Bok begynner sånn sett med Bernard av Clairvaux.
Olav Hohles st Bernhard hund kalt Bella, og Gilbert Oh Sullivans Claire.
Han knytter seg ikke til Dionysius, men kaster seg over kastrering som en mulig tolkning av virkeligheten med Høysangen.
Alle de andre tenker mindre på kastrering og mer på Dionysius og pyramider.
OG SAMTALER.
Marguerite Porete ble som første kvinne brent som heks.
Det kan ha skjedd fordi hun ga ut bøker.
Og kanskje fordi hun lagde en symbiose av kastrering og skalpering.
De Enkle Sjelers Speil tyder på det.
Dvs at vi andre er idiotene, ikke rødhudene for å uttrykke seg klart.
Marguerite Poerte er splittet,  i motsetning til søter Catherine som
 er hel, men altoppslukende, om enn ikke lik en mjauende jernbanevogn.
Meister Eckhart peker fram mot Django Reinhardt, dermed kan ting tyde på at søster Catherine har en forbindelse med Meister. Men Meister er homofil, noe som muliggjør kvinnelig selvstendghet, som vist forsøksvis med de Sade. Men han synliggjør også stedsløse rødhuder i verden.
De ønsker noe fast å holde seg fast i. Homoili kan ha blitt avsluttet, offisielt med aids. Eller Hitler.
Uvitenhetens Sky er et viktig skrift, kanskje fordi det er offisielt, og kanskje samtidig som noen slengte engelskmenn til haiene i aztekerland. Men det bærer også preg av brevskrivning. Noe som kan bety at de gnostiske skriftene var studert. Man ble straks adskillig mer intelligent etter å ha lest dem. Pistis Julia Piskiva.
Det kan bety at aviser kan være en Big Brother på sikt.
Bilde av rødhuder.
Oppslag alla "Ja, jeg giftet meg med en Apache" eller "Jeg er dattra te Buffy".
Teresa av Avilia er Beatles, Frihetsgudinnen og punk, mens søster Cathrine er katten Streetwalkin' Cheetah forresten.
Johannes av Korset kan være en viktig figur hvis han blir koblet til Tlaloc.
Lottopremier i størresle av 500 millioner kan tyde på det, også lobotomerte smilende mennesker i biler beskuende rottehull og vepsehull i boliger på landsbygda, Horror House er betegnelse på boligene som idiotene snart kommer til å være eneboliger i.
Jacob Bøhme er Halvard Jacob Jacobsen som projekt.
Alle andre skal bort.
De som ikke har skjønt det, eller ønsker å forstå, eller retter seg etter reglene, omtrent som en St Formann Anna CC Rider.
Angeliuas Silelius er bombingen av England.
Pierre Teilhard de Chardin
Kristian Scheldrup
Thomas Kina Afrika Eskimoland Australia Sydognordpolen Merton
kjenner jeg ikke til.

Huuh.

Se Muld Ba Ken.

Ba Kløle.

Under D.

Ja?

T og Ol'.

Hm.

Ved.

Er det ikke pitty chitty chitty hank fank?

Toss Piss Fiffysa.

Med respekt.

Bye.

Ru-th-na-va-ho-lu-x-ass-tek-er.

Håper sameballene smakte like godt som negerballene.

Og jeg kommer til å gå ofte på Grinakerlinna og tenke på deg.

Erik Grinakers sønnesønn ble åndsvak pga deg, din Råne.

Du spilte bra gitar på Atlanta, Erik Bull.

Ja, det er fordi jeg knullet kona mi.

Se venn.

Upp.

Upp.

On him that lieth there.

Er antagelig bevisst feilstavet med Here i Thomas 3 Act, Volker Si Bells favorittskriftstykke, og forbildet for Beatles' Hair Hair.

Here minner nemlig om He Ra.
Pur Pell.

Grunnen til jeg har fantasier om romere, indiere og spanjoler som voldtar samer, og søramerikanere.
Dvs Don Giovanni beskrevet av Pech som en fyr som snakket sant, vissnok, blandt mayaene, og derfor ble satt i fengsel, før han geleidet spanjoler ut i krig, året etter de famøse voldtektene.
Giovanni ble ikke så gammel.

Men han var en same, og derfor verdt å minnes.
Med Mozart.

Buff.

Ig Y-Da.

Krem Ell.
Da, Vi det.

Pop.

Popp Popp korn.

Søkemotoren Googel gir noen klare tegn på bruk av negre, delvis et bilde av en voldtatt sort kvinne da jeg søkte på Residue Residents, noe som kan ha en forbindelse med moren min voldtatt av en hund, den sorte kvinnen hadde det samme onde uttrykket.

Dessuten dette bilde har underteksten "Residue spraying is one of malaria inventions. Residents of Ombola." som igjen henger sammen med en forgiftning som skjedde med meg på Reinsvoll, og en gal sort kvinne der.
Det peker mot et samarbeid mellom India og Asia.

Et annet poeng i forbindelse med Residents, studer sangen The Service i forbindelse med kastrering, og en mulig bruk av meg eller slektninger av meg, men antagelig også selve gruppa Residents som ikke skriver sine egne sanger, for å lage en tvilling av samer og kre'ere i form av overnaturlighet.
Dessuten er 13 et tall som ikke har noen betydning for kree'ere, eller samer, eller Usa, eller Russland.

Den indiske maya guden 13.
Djevelen.
Plassert hendig i Japan.

T rens.

Hill.

Hepp! Pepp!
Max.

Hvorfor ble Anne Hannisdal koblet til meg.

Delvis pga at hun var havt tysk, og at hennes mor hadde bodd i Nordnorge. Delvis pga Nietzsche, og dermed antagelig i kobling til Elisabeth og Patti Smiths Horses, dvs Annes forespørsel om mine interesser for å knulle hunder.

Men antagelig pga at hennes far kom fra Bergen.
Hun ble plassert i et Ungbo hus sammen med Rune Vågene på Grynerløkka for å linke seg til Britt Arnedal via meg, og da forholdet vårt var over "følte" Anne hun måtte bli vennine med Britt.
Min sjalusi kom delvis av en viss lesbisk opptrening, men også at jeg var underlagt Britts bror Arnfinn Nielsen.

Dermed var det en grunn til plassering av en Vif buss på Gran, og ikke minst en merkelig plassering ved et pizza hus på Nittedal, en nedlagt pizza forretning, og bussen parkert tvilsomt på skrå foran stedet.

Brann og Vif.  Britt gikk på Vif hockeykamper ved Kampen der Anne og jeg bodde, og var spesielt interresert i Vif fotball sammnen med Henning Moron Nickolay.

Brann Varsler'n.

Det vil si at den eneste forbindelsen min til nordmenn, og samer, og jøder, er at jeg har en brannvarsler med rødt lys.
Dekk det røde lyset til, og du er uten til noen symbolsk lyssammenkobling til meg.

Sam''''''''. Le.

Ha.

Al: Bum.

Ha.

Bu L = Am.

Am?

Kram goda låter.

Vi Kingpingerna?

Jepp.

Kram Bu.

Bom Kra. DØ.

Mobilen.

Er Led Zeppelin, og de har vært klar over det hele tiden, det dreier seg om flytting av arabere og gule i en ny India setting i Russland.

Jødebilen Ha Gerr Rogg.

Dvergstein Stenersen Storbonde kjøpte gjevnlig Tex Willer. Jeg har skrevet When Die O Will Jams i min garasje.
Kiwi Brandbu blir utsugd for 50 lapper.
Jeg bruker en grønn notisbok, plassert under mitt bord.
Min konto ble utsugd før min fødselsdag.
Den hvite øyebilen benyttet Halvard Jacobsen i en klar splitt og hersk med øyne og grønne baller.

Roger Hagen, boende "høyt" oppe mot Dvergstein i alla av Nilsen i kjelleren hos Tveit, stjal nøklene mine på min fødselsdag som hevn for at Mona Hagens sønn tok overdose. Mona Hagen kjøpte sursild i støtte til aztekere. Roger Hagen er en jøde og burde være stolt over det, i steden for å leke Tommy Madsen.

Verden er en urne.

Og jeg gir faen i den.

Ra er ikke moralsk, men Johannes er et klart tilfelle av lystilbedelse, og Hitler som en del av en samisk stamtavle, er undrende angående hemmeligheter.

Dermed er Moralsens Genealogi viktig fordi Ra, hvis han kan sies å være tilstede via Paraguay, der beskeftiger seg med problem.

Og det viktigste ståstedet der er setningen.

JEG BEGYNNER FAEN MEG Å TRO AT INDIA OG BULGARIA ER DEN SAMME JÆVELSKAPEN!!!

He Ning Det

var en link til Ola Morset og dermed Eneng MalayisaMen først og framst en begravelses poengteringHenning Blakers hadde den meningen, uansett om han spilte død eller ikkeOg Marit Rimmestad koblet meg bevisst til min mors kiste, tom forresten, med påfølgende bindinger med rosenburg roser.Dessuten var fyren med tynt ekkelt hår i Henn's begravelse viktig fordi han som den eneste vennen og ikke de sleske folkene han brukte å vanke medHan gråt og snakket om firfisler skilpadder og frosker og hadde delt sine interesser med HenDermed kan han ha vært en Arnfinn Nilsen linkog uansett var min egen begravelse ganske påtagelig tilstede sett sammen med min mors like etterDet kan derfor handle om McCartyPaul Is Dead inneholder mot bulgarere i Luxor og blandt aztekere en støtte til mordere men gir også mulighet til å frasi seg bekjentskap med mennesker i fiktive begravelserInmyliffs begravelsesnovelle invertertIngen av de døde vennene kom på besøk selvfølgelig

Paul McCartney.

Juck To The Egg.

En hvit varebil, med tildekkede eller manglende sidevinduer.

Kjørte nettopp ut fra Halvard Jacobsen. Den kjørte inn dit for 10 min siden og sto der ca 1 minutt.

To lyshårede i forsetet.
Jeg tipper eksilyoguslaver.

Bak i bilen var enten slektninger, venner eller stammetilhørige av meg, dvs fanger.

Bilen kjørte mot Oslo for 5 min siden.

Socrates.

Ble fastsatt som filosof med en tradisjon som underkastet seg samene i Hellas som en del av overlevende blant en opprinnelig beboende egyptisk grunnstamme.
Men grunnlaget var Salome, dvs en stjålet fallos fra bulgarerne, og dermed kunne Jesus umulig godtas av bulgarerne, og Pistis Sophia måtte nødvendigvis bli hatet.

På samme måte er Hapro fallosen antagelig en etterligning av en bulgarsk fallos.

Johannes' skrifter ble plassert hos dem av den grunnen, men antagelig ble han lempet hos israelerne med meningen "Her er deres konge".

But

the souls of the righteous

are in

the hand of God, and

there

shall no torment touch

them. In the sight of the unwise

they

seemed to die : and

their

departure is taken for

misery. And their going from

us

to be utter destruction : but

they are in peace. For though
they be punished

in the sight

of

men, yet is their hope full

of immortality. And having
been

a little chastised, they shall

be

greatly rewarded ^

for God ' Or, benefiled.
proved

them, and found them

worthy '' for himself. As gold ^ Oi , meet.
in

the furnace hath he tried

them,

and received them as a

burnt offering. And in the
time

of their visitation they

shall shine,

and run to and fro

like
sparks among the stubble.

They shall judge the nations,

and

have dominion over the

people,

and their Lord shall

reign for ever. They that put
their trust

in him shall under-

Or, and stand the truth : and ^ such as
such as

he

faiihfui

be faithful in love shall abide

shall re

main

with

with him : for grace and mercy

him

in love,

is

to his saints, and he hath

care for his elect. But the ungodly
shall

be punished according

to their

own imaginations,

which have

neglected the righteous,

and

forsaken the Lord.

For whoso despiseth wisdom
and

nurture, he is miserable,

and

their hope is vain, their

labours

unfruitful, and their

works unprofitable : Their wives
Ov, light, are foolish ^, and their children
"diaste'

wicked : Their offspring is

cursed.

Wherefore blessed is

the barren

that is undefiled,

which

hath not known the sinful

bed

she shall have fruit in

the visitation of souls. And
blessed
is the eunuch

Det er Eunoch som er avslørende, fordi det dreier seg om et indisk skrift eller misbruk av et opprinnelig bulgarsk skrift, og med Sokrates som grunnlag for kristendommen er den ugyldig, i det minste ikke frelsende for ikke rødhuder, samer, grekere, italienere.

Arbeidstrening.

Betyr Tøgg Ess Dro Re. Dermed er Tore Blakers navn benyttet bevisst for å koble Lise Fogner dy til muslimer.
Tore Ballekær, med allaen Bare Toll Kær. Det kan igjen bety at han er koblet til cd konseptet, med en bevisst spilling på hans likegladhet.
Mennesker dødd av heroin kan ha blitt drept på den måten. Michael Nordli er en opplagt tolkning, muslimsk sønn av min mors kamerat fra Nord Norge.

Et bilde fra Tores mor til bestemor Lise hadde et merkelig forsidebilde, hun og moren min sendte det fra Spania.
En mann i shorts smilende manzanitasleskt, med tre kvinner på den andre siden i en trapp.
Den ene kvinnen lignet ekstremt på Maria Frogner, men enda mer mistenkelig var dermed hennes brune støvler. Den meningen, mot Venus In Furs og Velvet etc, kan ha medført en flytting av Alfa til Sverige. Noe som kan bety at Maria var et resultat av en bevisst kobling av Lise dy til muslimer.

Hapro O er Ikke Ronk Ole M og Kule'n Tore.

Det ber undersøkes om Tore Blaker blir gitt narkotia.

Nei.

Min motstand mot butikkdrift har ikke noe med Thomasevangeliet å gjøre.

Derimot regner jeg det som sannsynlig at den ble grunnlagt med den meningen.
Dermed Jøde Nielsen som en potensiell helt.
Og Elisabeth Nietzsche som en fiktiv nonne i link mot Pistis Sophia som en Vi Må Lage Vegas.

Jævla kremmere.

Erseka Berisha.

Er antagelig meningen med smile merkene.
Dvs Les Me.
Og dermed kastrering av samer.
Kanskje mord på jøder.

Hun har dermed vært linket til Braaum som sjaførlærer, og hennes vennskap med kjørelærer Haga må ha en mening i den forbindelsen.

Hapro O, hvor faren hennes jobbet, kan ha vært linket direkte til Braaum, med Erseka som en lesbisk sjef i forbindelse med terror, det kan igjen bety at hun er på et indisk oppdrag.

Bruken av lys er betegnende.
Men dermed mot åpning av kjøleskap og påsetting av komfyrer.
Arnfinn Nilsen nevnte Falls Hook By Crook. Popolupus kan som gresk være en transvestitt linket til Barbie Woods og Sylvia Boots. Og en grå krok i mitt kjøleskap kan derfor ha vært laget bevisst, mot oppsetting av et grått sikringsskap.
Slik grå mus har blitt plantet forskjellige steder i bygget. Det siste er ganske sikkert en indisk link mot England, Hitchhikers Guide to The Galaxy benytter det temaet.
Kanskje i form av isolering, og allagjøring av mennesker mot rotter.
Knirking av dører ble nevnt, noe jeg også har merket i det siste. Huset blir sykt, eller mister sin sjel.

Erseka ble brukt som Kjøle Sko Ree'r.
Dvs en link mot Buffy Saintem Arie.

Dessuten ble hun samlet i en merkelig enhet med gruppa M. I. D. fra Sverige som antagelig benytter min fars navn.
Det kan bety at Ersekas far som svensk har blitt brukt for å linke seg til faren min.

Bjørn Halvorsens rolle.

Han må være koblet til Bjørn Nordhagen, og jeg fant Bjørn bilvaksende samtidig med en søskenbarn Marit oppvåkning.

Men Halvorsen kan være brukt på en adskillig med ekkel måte enn Nordhagen, som antagelig er en morder i funksjon.

Halvorsen påstod på et tidspunkt at han hadde begynt å lese koranen, og jeg forsøkte på et tidspunkt også kjøpe den boka.
Det kan være en sammenheng.
F.eks russerne som fiendebilde og bruk av forskjellige trygge Bjørner. Bjørn Solberg i Russland sammen med koppevakum helbredere.
Jøde Hagen. Halvorsen Rørvik Bjørn som lagde barnebøker.

Men dermed også underliggende i black metal sjangeren og en mulig grunn til at Arnedal Britt begynte å høre på det, satan rock mot samer.
Bjørn kalte seg Bjørn Storm Halvorsen i ungdommen.
Stormblåst handler dermed om Halvorsen sprengt i Paraguay.
Can You Hear The Storm Coming av Theatre Of Hate handler om en "Unnskyld for calligraf innleggelsene og overvåkningene av deg Ol", dvs Halvorsen overvåket.
Men han er også svært lang og skrøt av sin store pikk.
Det leder mot asiater som små.

Men også indisk bruk av myrdede australnegre som søkte mot lyset.
Vi har ikke oppfunnet det, er meninngen.

Halvorsen rolle i forhold til Bulgaria og sofister kan delvis handle om hans gode venninne Marit koblet til Egypt.
Men mer spesielt i den anledningen er Siri Røken.
Fordi hun med navnet Røyk gir en forklaring på Brandbu som kun en opptenningsbrikett.
Halvorsen var sammen med henne, kanskje allagjort med kameraten Barne Røykenrøvitennbrik..
Dermed er Hans Hvindens oppbevaring av Brandbu Stasjons Rammstein steiner ned mot Randi Skjøtskift hytta avklart.

Røykenvik kan være et poeng for utryddelser av samer, fordi sofistene trodde på lyset.

Siri Røken var koblet til Sri, Enengs kastrerte venn fra Malaysia.
Og dermed gir det en forklaring på hennes inntreden i Bulgarerjenta Og De Ekle Rottene samlingen med volkstøner.

Det kan bety at Bulgaria i den forbindelsen er livsviktig.
Men via muslimer.
Og fordi de etter Egypt krigen fikk Åpningen Av Munnen av indierne.
Slik kineserne fikk Kunsten Å Krige.
Jødene fikk Bye Rutt.
Italienerne fikk kristendommen.

Åpningen Av Munnen kan dermed ha vært brukt av indierne i en Drepe Med Lyset mening, noe som kan forklare den noe syke tilstanden i Pistis Sophia evangeliet.
Fordi hun der direkte benytter seg av de forskjellige.

AFORISMENE!!!!!!!!

Muslimene.

Styrer jødene i Norge via den norrøne troen.

Det førte til en fiktiv redning av religionen deres, og gir grunnlag for utryddelser av samer, pga at koblingen til samene er det eneste viktige, med Pistis Sophias forsøk på å opprettholde øyespising via jødedommen.

Dermed er dette styrt av India som en kobling til verdensherredømme.

Alfa Betong er en L kun med den meningen.
Den binder de to sidene sammen med hverandre.
Zarathustra kan derfor ha vært en bestemmelse rundt 1850 pga Zoroaster i de gnostiske skriftene.

Hapro O betyr Zoroaster.

Hvorfor er jeg her.

Kanskje for å finne ut om moren min var makaroni i tomat.
Ronny i min barndom tydet på det.
Etternavnet hans Dørum også.

Moren min hjerteoperert underbygger det.

Lise med sitt Brun Lapp Skal Ut tyder på det samme.
En spøk over noe som gjaldt henne selv, og dermed i egentlig forstand en henrettelse på bakrommet.
Hun ble riktignok 90 år, men ble antagelig også plassert under Alfa Betong L som et grunnlag for å utrydde samene.

Min interesse i punk, kan med et stønn som avslutning på en snuff sang tolkes som at jeg også støttet utryddelsene av samene.
Og dermed kan sies å ha vært selvmorderisk.

Ved å spise en postei med en grønn gugge på Reinsvoll kan jeg også, etter å ha spist en pai med orange gugge plassert på et metall lokk sies å kunne være legemliggjøringen av noe.
Kanskje Ibsen, linket mot Astri.
Det vil si at denne siden danner pisse legemliggjøingen av meg som en evig maskinell tilstand.

Makaroni i tomat ble antagelig grunnlagt som moren min på 50 tallet.
Dermed henne drivende butikk.
En fortsettelse etter Lise.
Den eneste kvinnen, med Karen som motargument.

Karen er Martha er jødeutslettelser er mobil.
Er meg som tomat med makaroni.

Dermed er dette også en sjakk matt tilstand, som tyder på at italienerne ble stående i sjakk matt overfor India, og dermed er makaroni en alla av nettopp det.
Det ga grunnlag for å etablere mack øl i Nord Norge som fastsettelse av at samene skulle utryddes.

Vi ser litt på argumentasjonen.
Hvis Lise ble fastsatt i en utryddelse av samene kan moren min sies å stå i motsetning til henne.
Hun er sjakk matt kun fordi tyskerne kalte seg ariere.

Jeg er imidlertid ikke som sønn av henne nazist, eller arier, og dermed heller ikke et grunnlag for sameutryddelser.
Nazistene som ariere synliggjører kun at de var blitt indiere.

Men Sieg Heil kan også tolkes mot kristendommen.
Tenkt som en løsning på India kan det sies å gjøre alle kristne til ariere.
Dermed hadde Therese den meningen i forhold til meg.
Utslesttelser startet i samme øyeblikk som jeg påstod at jeg var blitt frelst.

Marquis de Sade kan som sagt ha vært en indisk fastsettelse.
Men tolket mot Pistis Sophia er undergangen langt videre enn hvite mennesker, hvis meningen er en påstand om at forfatteren av de Sades navn henvender seg til Danmark.
Danmarks flagg er rødt og hvitt.
Det kan tolkes som at danskene ikke er lei seg for at indierne utryddet sorte urinnvånere i India, men heller mener at vi tross alt kun er hvite og røde i en skjønn forening.
Det norske flagget, og det engelske, er ekstra tvilsomt i den forbindelsen, fordi det innlemmer indierne via Krishna. Blåfargen.

Faktisk kan det danske flagget tolkes som en kommunikasjon med India, med meningen at det er på tide at vi utrydder Afrikas sorte befolkning i støtte til India.
Ma Er X kan ha vært en bevisst link via Russland til nettopp det danske flagget i den forbindelsen.

Spørsmålet om noen kan tenkes å ikke støtte India er dermed Afrika, og de gule hvis de kan føle seg truet av en indisk tilstand.
Men jeg kan ikke nærme meg dem.
På samme måte kan en interesse fra min side om samer tolkes som at jeg ønsker dem utslettet.
Mine venner kan tolkes på samme måten.
En kone vil være en støtte til abort, spising av fostre, etc.

Dermed er en avstandstagen til India, i en fiendeposisjon, mulig å skimte som den nødvendige død.
I det man stiller seg opp, eller blir stilt opp, f. eks i forlengelse av Ole Larsen, er sjakkbrettet inkludert meg selv blitt stilt opp som kun utryddelse.
Dermed kan Japan angripende Usa ha synliggjort nettopp det.
Under en eventuell kamp mot India ligger et ønske om å utslette oss, eller å innlemme oss blandt deres rekker.
Japan kan ha blitt sprengt i forlengelse av indianer begrepet.
Det vil si at idet Usa ble angrepet ble de oppdaget som indiere.
Ariere, men også fordi de for det meste støttet jødeutslettelsene.

Et samisk motsatt ståsted innebærer med nødvendighet et forhold til Egypt.
Det landet er med Indias overtagelse 1000 f. kr også et grunnlag for jødehat.
Men dermed en oppdagelse av at jeg, og alle andre, har blitt styrt bevisst av India.
Delvis med den opprinnelige meningen jøder i Egypt.
India har på en måte aldri vært der.

Åpningen Av Munnen er dessuten et annet viktig ståsted.
Fordi det synliggjør at samene som Re først og framst hadde en opprettholdene mening.
Det vil si at India, fordi de hadde utryddet de sorte, var en ekstrem trussel.
Men allikevel som Amon en støtte til Faraoen.
Det faktumet bekreftes ved at India virkelig gikk til et angrep og tok over, og at de heller aldri har offisielt trukket seg ut, de dro da kvinnene begynte å bli sterke, på tross av at de for 100 prosents del var uskadeliggjort.
Men de dro også antagelig da hadde sugd ut det som var truende, dvs til at de ikke lenger var en støtte.
Konflikten mellom Amon og Amon er derfor fortsatt gjeldende.
Det foregår et saue sjakkspill som dreier seg om utryddelser av mennesker eller ikke.

Jeg kan ha spilt en viktig sau, ala Makaroni sauen og Lapskaus sauen, fordi alternativet er Hitler og Atomvåpen synliggjort. Usa Russland er som blokkterror også sauer i den forbindelsen.

Dermed er mennesker som lar seg bruke på den måten mulig å stille opp som en annen side av saken, en 2 motpart, om enn ikke motspillere mot India, eller direkte etterplaprere og krigere.
Det kan bety at mange mennesker er innenfor den sjangeren.
Helter, men egentlig kun formidlere av Indias mening.
Sympathy For The Devil kan være Indira Ghandis kjærlighetserklæring til henne selv.

Tenkelige forlengelser av Brian Jones kan være

Bach.

Mozart.

Spinoza.

Schopenhauer.

Wagner.

Ja.

Jeg stønner på det siste sekundet av Snuffin' In A Babylon.

Jeg er syk D Om.

En kobling av hvite og jøder sammen med en avkastet gresk Salome må ha skjedd fra menneskers side som vet de har ødelagt et kontinent, og ikke ser noen annen mulighet enn å fortsette.

Aids er antagelig skapt av de samme menneskene.

Pesten tolket som innrømmet av kree'ene med den røde rotta idet de hvite begynte å ta over kontinentet.
Og italienerne fastlåst i kristendommen idet gresk religion var nådd et alvorlig strandhugg.
Italienerne som en del av India.
Kasting av hvite, sorte og gule til den skyldige, med en viten om at det kun dreide seg om en stamme, antagelig skapt av dem selv.

Stupet som ligger under Salome som et falskt grunnlag vil ikke hjelpe på noen forståelse for den innsikten.

Sieg Heil.

Tolket som et krav fra Hitlers side om at jødene blir koblet til indianere.

Det kan være et ubevisst ønske.
Drevet fram med bruk av den greske versjonen av Salome fortellingen, som mangler strofe 15.
Koblet til Kree'enes historie, hvor en setning kan ha blitt bevisst feiltolket, men kanskje ikke bevisst forfalsket.
"De ble der i 4 år"

Kan tolkes som "De ble der i årtider".

Det siste er mulig å benytte bevisst, spesielt fordi de greske søylene opplagt handler om et tyveri av Salome via splittelse.
Og da spesielt med filmen Wizard Of Oz.
Det er fullt mulig å påstå at overgangen mellom svarthvitt og farger dreide som om svært mange år.

Judy Garland er fastsettelse av Four som For.

I den graden jeg bevisst har blitt koblet til jøder, det er en mulighet for at jeg ikke har møtt andre mennesker enn åpenlyse og skjulte jøder, og at min familie er gift med og har barn med jøder.
Og Rema 1000 og Rimi bevisst blir brukt på en "anti Garland" tendens, men i egentlig forstand dreier seg om det samme.

Da kan Tony Hillerman være et symptom.
Kanskje skapt bevisst av mitt vennskap med italiano Tony på Wang Handleskole for alt jeg vet, imidlertid har italienerne ganske sikkert vært involvert.

Mangelen på smør i butikkene.

Er ganske sikkert en melding om utryddede samer.
40 Licks innehar meningen at andre også skulle drepes, og fører til påstanden at India var involvert.

Det vil si at Trond Kirkvaag Skræmt, Buffy Sainet-Eari, Vi Subversia, Hobækken Haff, Sonic Youth etc er den samme personen.

Slett Fake betyr at samen ikke er Jesus, men ansvarlig for brenningen av biblioteket i Alexandria.

Og at de tenkelig kan "komme tilbake".

Jødene er koblet til Wol for å utrydde indianere.

I en motsatt vinkling av utgivelsen av Salomo utgitt i England 1881.
Salom er bulgarsk, men ble koblet til det greske testamentet, via Jesus navnet med et adskillig lengre skrift kalt Visdommen Til SIRACH dvs ΣΟΦΙΑ ΣΕΙΡΑΧ. Skrevet av en person kalt Jesus.


En engelsk "oppmyket" versjon i New Testament tyder på at ettersom jødene ikke finnes, er Gt blitt engelsk, og indisk.

Det igjen tyder på at grekerne via India var nødt til å gi fra seg Salomo skriftet for å kunne lage en forbindelse til Russland.

Men som sagt, skriftet er uansett forfalsket.


THE WISDOM OF SOLOMON

from the NEW ENGLISH BIBLE, Oxford University Press
The promise of immortality

"1 1 LOVE JUSTICE, you rulers of the earth; set your mind upon the 2 Lord, as is your duty, and seek him in simplicity of heart; for he is found by those who trust him without question, and makes himself 3 known to those who never doubt him. Dishonest thinking cuts men off from God, and if fools will take liberties with his power, he shows them 4 up for what they are. Wisdom will not enter a shifty soul, nor make her 5 home in a body that is mortgaged to sin. This holy spirit of discipline will have nothing to do with falsehood; she cannot stay in the presence of unreason, 6 and will throw up her case at the approach of injustice. Wisdom is spirit devoted to man's good, and she will not hold a blasphemer blameless for his words, because God is a witness of his inmost being, who sees 7 clear into his heart and hears every word he says. For the spirit of the Lord fills the whole earth, and that which holds all things together is well aware 8 of what men say. Hence no man can utter injustice and not be found out, 9 nor will justice overlook him when she passes sentence. The devices of a godless man will be brought to account, and a report of his words will come 10 before the Lord as proof of his iniquity; no muttered syllable escapes that 11 vigilant ear. Beware, then, of futile grumbling, and avoid all bitter words; for even a secret whisper will not go unheeded, and a lying tongue is a 12 man's destruction. Do not stray from the path of life and so court death; 13 do not draw disaster on yourselves by your own actions. For God did not make death, and takes no pleasure in the destruction of any living thing; 14 he created all things that they might have being. The creative forces of the world make for life; there is no deadly poison in them. Death is not king on 15 16 earth, for justice is immortal; but godless men by their words and deeds have asked death for his company. Thinking him their friend, they have made a pact with him because they are fit members of his party; and so they have wasted away.

2 1 They said to themselves in their deluded way: 'Our life is short at full of trouble, and when a man comes to his end there is no remedy; no 2 man was ever known to return from the grave. By mere chance were we born, and afterwards we shall be as though we had never been, for the breath in our nostrils is but a wisp of smoke; our reason is a mere spark 3 kept alive by the beating of our hearts, and when that goes out, our body 4 will turn to ashes and the breath of our life disperse like empty air. Our names will be forgotten with the passing of time, and no one will remember anything we did. Our life will blow over like the last vestige of a cloud and as a mist is chased away by the sun's rays and overborne by its heat 5 so will it too be dispersed. A passing shadow -such is our life, and there 6 no postponement of our end; man's fate is sealed, and none returns. Come then, let us enjoy the good things while we can, and make full use of the 7 creation, with all the eagerness of youth. Let us have costly wines and perfumes 8 to our heart's content, and let no flower of spring escape us. Let us 9 crown ourselves with rosebuds before they can wither. Let none of us miss his share of the good things that are ours; who cares what traces our revelry leaves behind? This is the life for us; it is our birthright. 10 'Down with the poor and honest man! Let us tread him under foot; let us show no mercy to the widow and no reverence to the grey hairs of old 11 age. For us let might be right! Weakness is proved to be good for nothing. 12 Let us lay a trap for the just man; he stands in our way, a check to us at every turn; he girds at us as law-breakers, and calls us traitors to our up 13 bringing. He knows God, so he says; he styles himself "the servant of the 15 Lord". He is a living condemnation of all our ideas. The very sight of him is an affliction to us, because his life is not like other people's, and his ways 16 are different. He rejects us like base coin, and avoids us and our ways as we were filth; he says that the just die happy, and boasts that God is his 17 father. Let us test the truth of his words, let us see what will happen to 18 him in the end; for if the just man is God's son, God will stretch out a hand 19 to him and save him from the clutches of his enemies. Outrage and torment are the means to try him with, to measure his forbearance and learn 20 how long his patience lasts. Let us condemn him to a shameful death, for on his own showing he will have a protector.' 21 So they argued, and very wrong they were; blinded by their own malevolence, 22 they did not understand God's hidden plan; they never expected that holiness of life would have its recompense; they thought that innocence 23 had no reward. But God created man for immortality, and made him 24 the image of his own eternal self; it was the devil's spite that brought death into the world, and the experience of it is reserved for those who take his side.


3 1 But the souls of the just are in God's hand, and torment shall not touch 2 them. In the eyes of foolish men they seemed to be dead; their departure 3 was reckoned as defeat, and their going from us as disaster. But they are at 4 peace, for though in the sight of men they may be punished, they have a 5 sure hope of immortality; and after a little chastisement they will receive great blessings, because God has tested them and found them worthy to 6 be his. Like gold in a crucible he put them to the proof, and found them 7 acceptable like an offering burnt whole upon the altar. In the moment of God's coming to them they will kindle into flame, like sparks that sweep 8 through stubble; they will be judges and rulers over the nations of the 9 world, and the Lord shall be their kin for ever and ever. Those who have put their trust in him shall understand that he is true, and the faithful shall attend upon him in love; they are his chosen, and grace and mercy shall be theirs. 10 But the godless shall meet with the punishment their evil thoughts deserve, because they took no account of justice and rebelled against the 11 Lord. Wretched indeed is he who thinks nothing of wisdom and discipline; such men's hopes are void, their labours unprofitable, their actions futile; 12 13 their wives are frivolous, their children criminal, their parenthood is under a curse. No, blessed is the childless woman if she is innocent, if she has never slept with a man in sin; at the great assize of souls she shall find a 14 fruitfulness of her own. Blessed is the eunuch, if he has never done anything against the law and never harboured a wicked thought against the Lord; he shall receive special favour in return for his faith, and a place in 15 the Lord's temple to delight his heart the more. Honest work bears glorious fruit, and wisdom grows from roots that are imperishable. But the children of adultery are like fruit at never ripens; they have sprung 17 from a lawless union, and will come to nothing. Even if they attain length of life, they will be of no account, and at the end their old age will be without 18 honour. If they die young, they will have no hope, no consolation in 19 the hour of judgement; the unjust generation has a hard fate in store for it.


4 1 It is better to be childless, provided one is virtuous; for virtue held in remembrance is a kind of immortality, because it wins recognition from 2 God, and from men too. They follow the good man's example while it is with them, and when it is gone they mourn its loss; and through all time virtue makes its triumphal progress, crowned with victory in the contest 3 for prizes that nothing can tarnish. But the swarming progeny of the wicked will come to no good; none of their bastard offshoots will strike deep root 4 or take firm hold. For a time their branches may flourish, but as they have no sure footing they will be shaken by the wind, and by the violence of the 5 winds uprooted. Their boughs will be snapped off half-grown, and their 6 fruit will be worthless, unripe, uneatable, and good for nothing. Children engendered in unlawful union are living evidence of their parents' sin when God brings them to account. 7 8 But the good man, even if he dies an timely death, will be at rest. For it is not length of life and number of years which bring the honour due to 9 age; if men have understanding, they have grey hairs enough, and an unspotted 10 life is the true ripeness of age. There was once such a man who pleased God, and God accepted him and took him while still living from 11 among sinful men. He was snatched a way before his mind could be perverted 12 by wickedness or his soul deceived by falsehood (because evil is like witchcraft: it dims the radiance of good, and the waywardness of 13 desire unsettles an innocent mind); in a short time he came to the perfection 14 of a full span of years. His soul was pleasing to the Lord, who 15 removed him early from a wicked world. The mass of men see this and give it no thought; they do not lay to heart this truth, that those whom God has chosen enjoy his grace and mercy, and that he comes to the help of his 16 holy people. Even after his death the just man will shame the godless who are still alive; youth come quickly to perfection will shame the man 17 grown old in sin. Men will see the wise man's end, without understanding what the Lord had purposed for him and why he took him into safe keeping; 18 they will see it and make light of him, but it is they whom the Lord will laugh to scorn. In death their bodies will be dishonoured, and among 19 the dead they will be an object of contempt for ever; for he shall strike them speechless, fling them headlong, shake them from their foundations and make an utter desert of them; they shall be full of anguish, and all 20 memory of them shall perish. So in the day of reckoning for their sins, they will come cringing, convicted to their face by their lawless doings.


5 1 Then the just man shall take his stand, full of assurance, to confront 2 those who oppressed him and made light of all his sufferings; at the sight of him there will be terror and confusion, and they will be beside themselves 3 to see him so unexpectedly safe home. Filled with remorse, groaning and gasping for breath, they will say among themselves: 'Was not this then 4 man who was once our butt, a target for our contempt? Fools that we were, 5 we held his way of life to be madness and his end dishonourable. To think that he is now counted one of the sons of God and assigned a place of his 6 own among God's people! How far we strayed from the road of truth! 7 The lamp of justice never gave us light, the sun never rose upon us. We roamed to our heart's content along the paths of wickedness and ruin, wandering through trackless deserts and ignoring the Lord's highway. 8 What good has our pride done us? What can we show for all our wealth and 9 arrogance? All those things have passed by like a shadow, like a messenger 10 galloping by; like a ship that runs through the surging sea, and when she has passed, not a trace is to be found, no track of her keel among the waves; 11 or as when a bird flies through the air, there is no sign of her passing, but with the stroke of her pinions she lashes the insubstantial breeze and parts it with the whir and the rush of her beating wings, and so she passes 12 through it, and thereafter it bears no mark of her assault; or as when an arrow is shot at a target, the air is parted and instantly closes up again and 13 no one can tell where it passed through. So we too ceased to be, as soon as we were born; we left no token of virtue behind, and in our wickedness we 14 frittered our lives away.' The hope of a godless man is like down flying on the wind, like spindrift swept before a storm and smoke which the wind whirls away, or like the memory of a guest who stayed for one day and passed on. 15 But the just live for ever; their reward is in the Lord's keeping, and the 16 Most High has them in his care. Therefore royal splendour shall be theirs, and a fair diadem from the Lord himself; he will protect them with his right 17 hand and shield them with his arm. He will put on from head to foot the armour of his wrath, and make all creation his weapon against his enemies. 18 With the cuirass of justice on his breast, and on his head the helmet of doom 19 20 inflexible, he will take holiness for his impenetrable shield and sharpen his relentless anger for a sword; and his whole world shall join him in the 21 fight against his frenzied foes. The bolts of his lightning shall fly straight on the mark, they shall leap upon the target as if his bow in the clouds were 22 drawn in its full arc, and the artillery of his resentment shall let fly a fury of hail. The waters of the sea shall rage over them, and the rivers wash 23 them relentlessly away; a great tempest will arise against them, and blow them away like chaff before a whirlwind. So lawlessness will make the whole world desolate, and active wickedness will overturn the thrones of princes.

In praise of wisdom

6 1 HEAR THEN, YOU KINGS, take this to heart; learn your lesson, lords 2 of the wide world; lend your ears, you rulers of the multitude, whose 3 pride is in the myriads of your people. It is the Lord who gave you your authority; your power comes from the Most High. He will put your actions 4 to the test and scrutinize your intentions. Though you are viceroys of his kingly power, you have not been upright judges; you do not stand up for 5 the law or guide your steps by the will of God. Swiftly and terribly will he descend upon you, for judgment falls relentlessly upon those in high 6 place. The small man may find pity and forgiveness, but the powerful will 7 be called powerfully to account; for he who is all men's master is obsequious to none, and is not overawed by greatness. Small and great alike 8 are of his making, and all are under is providence equally, but it is the 9 powerful for whom he reserves the sternest inquisition. To you then who have absolute power I speak, in hope that you may learn wisdom and not 10 go astray; those who in holiness have kept a holy course, will be accounted holy, and those who have learnt that lesson will be able to make their 11 defence. Be eager then to hear me, and long for my teaching; so you will learn. 12 Wisdom shines bright and never fades; she is easily discerned by those 13 who love her, and by those who seek her she is found. She is quick to make 14 herself known to those who desire knowledge of her; the man who rises early in search of her will not grow weary in the quest, for he will find her 15 seated at his door. To set all one's thoughts on her is prudence in its perfect 16 shape, and to lie wakeful in her cause is the short way to peace of mind. For she herself ranges in search of those who are worthy of her; on their daily path she appears to them with kindly intent, and in all their purposes meets 17 them half-way. The true beginning of wisdom is the desire to learn, and a 18 concern for learning means love towards her; the love of her means the 19 keeping other laws; to keep her laws is a warrant of immortality; and 20 immortality brings a man near to God. Thus the desire of wisdom leads to 21 kingly stature. If, therefore, you value your thrones and your sceptres, you rulers of the nations, you must honour wisdom, so that you may reign for ever. 22 What wisdom is, and how she came in to being. I will tell you; I will hide no secret from you. From her first beginnings I will trace out her course, and bring the knowledge of her into the light of day; I will not leave the 23 truth untold. Pale envy shall not travel in my company, for the spiteful 24 man will have no share in wisdom. Wise men in plenty are the worlds 25 salvation, and a prudent king is the sheet-anchor of his people. Learn what I have to teach you, therefore, and it will be for your good.


7 1 I too am a mortal man like all the rest, descended from the first man, 2 who was made of dust, and in my other's womb I was wrought into flesh during a ten-months space, compacted in blood from the seed of 3 husband and the pleasure that is joined with sleep. When I was born, I breathed the common air and was laid on the earth that all men tread; and 4 the first sound I uttered, as all do was a cry; they wrapped me up and 5 6 nursed me and cared for me. No king begins life in any other way; for all come into life by a single path, and by a single path go out again. 7 Therefore I prayed, and prudence was given to me; I called for help 8 and there came to me a spirit of wisdom. I valued her above sceptre and 9 throne, and reckoned riches as nothing beside her; I counted no precious stone her equal, because all the gold in the world compared with her is but 10 a little sand, and silver worth no more than clay. I loved her more than health and beauty; I preferred her to the light of day; for her radiance is 11 unsleeping. So all good things together came to me with her, and in her 12 hands was wealth past counting; and all was mine to enjoy, for all follows where wisdom leads, and I was in ignorance before, that she is the beginning 13 of it all. What I learnt with pure intention I now share without 14 grudging, nor do I hoard for myself the wealth that comes from her. She is an inexhaustible treasure for mankind, and those who profit by it become God's friends, commended to him by the gifts they derive from her instruction. 15 God grant that I may speak according to his will, and that my own thoughts may be worthy of his gifts; for even wisdom is under God's 16 direction and he corrects the wise; we and our words, prudence and knowledge 17 and craftsmanship, all are in his hand. He himself gave me true understanding of things as they are: a knowledge of the structure of the 18 world and the operation of the elements; the beginning and end of epochs and their middle course; the alternating solstices and changing seasons; 19 20 the cycles of the years and the constellations; the nature of living creatures and behaviour of wild beasts; the violent force of winds and the thoughts of 21 men; the varieties of plants and the virtues of roots. I learnt it all, hidden 22 or manifest, for I was taught by he whose skill made all things, wisdom. For in wisdom there is a spirit intelligent and holy, unique in its kind yet made up of many parts, subtle, free-moving, lucid, spotless, clear, 23 invulnerable, loving what is good, eager, unhindered, beneficent, kindly towards men, steadfast, unerring, touched by care, all-powerful, all-surveying, 24 and permeating all intelligent, pure, and delicate spirits. For wisdom moves more easily than motion itself, she pervades and permeates 25 all things because she is so pure. Like a fine mist she rises from the power of God, a pure effluence from the glory of the Almighty; so nothing defiled 26 can enter into her by stealth. She is the brightness that streams from everlasting light, the flawless mirror of the active power of God and the image 27 of his goodness. She is but one, yet can do everything; herself unchanging, she makes all things new; age after age she enters into holy souls, and makes 28 them God's friends and prophets, for nothing is acceptable to God but the 29 man who makes his home with wisdom. She is more radiant than the sun, and surpasses every constellation; compared with the light of day, she is found 30 excel; for day gives place to night, but against wisdom no evil can prevail.


8 1 She spans the world in power from end to end, and orders all things benignly. 2 Wisdom I loved; I sought her out when I was young and longed to win 3 her for my bride, and I fell in love with her beauty. She adds lustre to her noble birth, because it is given her to live with God, and the Lord of all 4 things has accepted her. She is initiated into the knowledge that belongs 5 to God, and she decides for him what he shall do. If riches are a prize to be desired in life, what is richer than wisdom, the active cause of all 6 things? If prudence shows itself in action, who more than wisdom is the 7 artificer of all that is? If virtue is the object of a man's affections, the fruits of wisdom's labours are the virtues; temperance and prudence, justice and fortitude, these are her teaching, and in the life of men there is nothing of 8 more value than these. If a man longs, perhaps, for great experience, she knows the past, she can infer what is to come; she understands the subtleties of argument and the solving of problems, she can read signs and portents, 9 and can foretell the outcome of events and periods. So I determined to bring her home to live with me, knowing that she would be my counsellor 10 in prosperity and my comfort in anxiety and grief. Through her, I thought, I shall win fame in the eyes of the people and honour among older men, 11 young though I am. When I sit in judgement, I shall prove myself acute, 12 and the great men will admire me; when I say nothing, they will wait for me to speak; when I speak they will attend, and though I hold forth at 13 length, they will lay a finger to their lips and listen. Through her I shall have immortality, and shall leave an undying memory to those who come 14 after me. I shall rule over many peoples, and nations will become my subjects. 15 Grim tyrants will be frightened when they hear of me; among my 16 own people I shall show myself a good king, and on the battlefield a brave one. When I come home, I shall find rest with her; for there is no bitterness in her company, no pain in life with her, only gladness and joy. 17 I thought this over in my mind, and I perceived that in kinship with 18 wisdom lies immortality and in her friendship is pure delight; that in doing her work is wealth that cannot fail, to be taught in her school gives understanding, and an honourable name is won by converse with her. So 19 I went about in search of some way to win her for my own. As a child I was 20 born to excellence, and a noble soul fell to my lot; or rather, I myself was


21 noble, and I entered into an unblemished body; but I saw that there was no way to gain possession of her except by gift of God- and it was a mark of understanding to know from whom that gift must come. So I pleaded with the Lord, and from the depths of my heart I prayed to him in these words:


9 1 God of our fathers, merciful Lord, who hast made all things by thy word, 2 and in thy wisdom hast fashioned man, to be the master of thy whole 3 creation, and to be steward of the world in holiness and righteousness, and 4 to administer justice with an upright heart, give me wisdom, who sits beside thy throne, and do not refuse me a place among thy servants. I am thy slave, thy slave- girl's son, a weak ephemeral man, too feeble to understand 6 justice and law; for let a man be ever so perfect in the eyes of his fellowmen, if the wisdom that comes from thee is wanting, he will be of 7 no account. Thou didst choose me to be king of thy own people, and 8 judge over thy sons and daughters; thou didst tell me to build a temple on thy sacred mountain and an altar in the city which is thy dwelling-place, 9 a copy of the sacred tabernacle prepared by thee from the beginning. And with thee is wisdom, who is familiar with thy works and was present at the making of the world by thee, who knows what is acceptable to thee and in 10 line with thy commandments. Send her forth from the holy heavens; and from thy glorious throne bid her come down, so that she may labour at my 11 side and I may learn what pleases thee. For she knows and understands all things, and will guide me prudently in all I do, and guard me in her glory. 12 So shall my life's work be acceptable, and I shall judge thy people justly 13 and be worthy of my father's throne. For how can any man learn what is 14 God's plan? How can he apprehend what the Lord's will is? The reasoning 15 of men is feeble, and our plans are fallible; because a perishable body weighs down the soul, and its frame of clay burdens the mind so full of 16 thoughts. With difficulty we guess even at things on earth, and laboriously find out what lies before our feet; and who has ever traced out what is in 17 heaven? Who ever learnt to know thy purposes, unless thou hadst given 18 him wisdom and sent thy holy spirit down from heaven on high? Thus it was that those on earth were set upon the right path, and men were taught what pleases thee; thus were they preserved by wisdom.

Divine wisdom in history


10 1 WISDOM IT WAS who kept guard over the first father of the human race, when he alone had yet been made; she saved him after his fall, 2 3 and gave him the strength to master all things. It was because a wicked man forsook her in his anger that he murdered his brother in a fit of rage

4 and so destroyed himself. Through his fault the earth was covered with a deluge, and again wisdom came to the rescue, and taught the one good man 5 to pilot his plain wooden hulk. It was she, when heathen nations leagued in wickedness were thrown into confusion, who picked out one good man and kept him blameless in the sight of God, giving him strength to resist his 6 pity for his child. She saved a good man from the destruction of the godless 7 and he escaped the fire that came down on the Five Cities, cities whose wickedness is still attested by a smoking waste, by plants whose fruit can never ripen, and a pillar of salt standing there as a memorial of an unbelieving 8 soul. Wisdom they ignored, and they suffered for it, losing the power to recognize what is good and leaving by their lives a monument of 9 folly, such that their enormities can never be forgotten. But wisdom 10 brought her servants safely out of their troubles. It was she when a good man was a fugitive from his brother's anger, who guided him on the straight path; she showed him that God is king, and gave him knowledge of his holiness; she prospered his labours and made his toil productive. 11 When men in their rapacity tried to exploit him, she stood by him and made 12 him rich. She kept him safe from his enemies and preserved him from treacherous attacks; she gave him victory after a hard struggle, and taught 13 him that godliness is the greatest power of all. It was she who refused to desert a good man when he was sold as a slave; she preserved him from sin 14 and went down into the dungeon with him, nor did she leave him when he was in chains until she had brought him sceptre and kingdom and authority over his persecutors; she gave the lie to his accusers, and brought him undying 15 fame. It was she who rescued a godfearing people, a blameless race, 16 from a nation of oppressors; she inspired a servant of the Lord, and with 17 his signs and wonders he defied formidable kings. She rewarded the labours of godfearing men, she guided them on a marvellous journey and became 18 a covering for them by day and a blaze of stars by night. She brought them 19 over the Red Sea and guided them through its deep waters; but their enemies she engulfed, and cast them up again out of the fathomless deep. 20 So good men plundered the ungodly; they sang the glories of thy holy name, O Lord, and praised with one accord thy power, their champion; 21 for wisdom taught the dumb to speak, and made the tongues of infants eloquent.


11 1 Wisdom, working through a holy prophet, brought them success in all 2 they did. They made their way across an unpeopled desert and pitched 3 camp in untrodden wastes; they resisted every enemy, and beat off hostile 4 assaults. When they were thirsty they called upon thee, and water to slake 5 their thirst was given them out of the hard stone of a rocky cliff. The self-same means by which their oppressors had been punished were used to 6 help them in their hour of need: those others found their river no unfailing 7 stream of water, but putrid and befouled with blood, in punishment for their order that all the infants should be killed, while to these thou 8 gavest abundant water unexpectedly. So from the thirst they then endured, 9 they learnt how thou hadst punished their enemies; when they themselves were put to the test, though discipline was tempered with mercy, they 10 understood the tortures of the godless who were sentenced in anger. Thy own people thou didst subject to an ordeal, warning them like a father; those others thou didst put to the torture, like a stern king passing sentence. 11 12 At home and abroad, they were equally in distress, for a double misery had 13 come upon than, and they groaned as they recalled the past. When they heard that the means of their own punishment had been used to benefit 14 thy people, they saw thy hand in it, O Lord. The man who long ago had been abandoned and exposed, whom they had rejected with contumely, became in the event the object of their wonder and admiration; their thirst was such as the godly never knew. 15 In return for the insensate imagination of those wicked men, which deluded them into worshipping reptiles devoid of reason, and mere vermin, thou didst send upon them a swarm of creatures devoid of reason to 16 chastise them that the instruments of a man's sin are 17 the instruments of his punishment. For thy almighty hand, which created the world out of formless matter, was not without other resource: it could 18 have let loose upon them a host of bears or ravening lions or unknown ferocious monsters newly created, either breaching 2 out blasts of fire, roaring and belching smoke, or flashing terrible sparks like lightning from 19 their eyes, with power not only to exterminate them by the wounds they 20 inflicted, but by their mere appearance to kill them with fright. Even without these, a single breath would have sufficed to lay them low, with justice in pursuit and the breath of thy power to blow them away; but thou hast ordered all things by measure and number and weight. 21 Great strength is thine to exert at any moment, and the power of thy 22 arm no man can resist, for in thy sight the whole world is like a grain that 23 just tips the scale or a drop of dew alighting on the ground at dawn. But thou art merciful to all men because thou canst do all things; thou dost 24 overlook the sins of men to bring them to repentance; for all existing things are dear to thee and thou hatest nothing that thou hast created -- 25 why else wouldst thou have made it? How could anything have continued in existence, had it not been thy will? How could it have endured unless 26 called into being by thee? Thou sparest all things because they are thine,


12 1 our lord and master who lovest all that lives; for thy imperishable breath is in them all. 2 For this reason thou dost correct offenders little by little, admonishing them and reminding them of their sins, in order that they may leave their 3 evil ways and put their trust, O Lord, in thee. For example, the ancient 4 inhabitants of thy holy land were hateful to thee for their loathsome 5 practices, their sorcery and unholy rites, ruthless murders of children, 6 cannibal feasts of human flesh and blood; they were initiates of a secret ritual in which parents slaughtered their defenceless children. Therefore 7 it was thy will to destroy them at the hand of our forefathers, so that the land which is of all lands most precious in thine eyes could receive in God's 8 children settlers worthy of it. And yet thou didst spare their lives because even they were men, sending hornets as the advance-guard of thy army 9 to exterminate them gradually. It was well within thy power to let the godly overwhelm the godless in a pitched battle, or to wipe them out in an 10 instant with cruel beasts or by one stern word. But thou didst carry out their sentence gradually to give them space for repentance, knowing well enough that they came of evil stock, their wickedness ingrained, and that 11 their way of thinking would not change to the end of time, for there was a curse on their race from the beginning. Nor was it out of deference to anyone else that thou gavest them an 12 amnesty for their misdeeds; for to thee no one can say 'What hast thou done?' or dispute thy verdict. Who shall bring a charge against thee for destroying nations which were of thy own making? Who shall appear 13 against thee in court to plead the cause of guilty men? For there is no other god but thee; all the world is thy concern, and there is none to whom thou 14 must prove the justice of thy sentence. There is no king or other ruler who 15 can outface thee on behalf of those who thou hast punished. But thou art just and orderest all things justly, counting it alien to thy power to condemn 16 a man who ought not to be punished. For thy strength is the source 17 of justice and it is because thou art master of all that thou sparest all. Thou showest thy strength when men doubt the perfection of thy power; it is 18 when they know it and yet are insolent that thou dost punish them. But thou, with strength at thy command, judgest in mercy and rulest us in great forbearance; for the power is thine to use when thou wilt. 19 By acts like these thou didst teach thy people that the just man must also be kind-hearted, and thou hast filled thy sons with hope by the offer of 20 repentance for their sins. If thou didst use such care and such indulgence even in punishing thy children's enemies, who deserved to die, granting 21 them time and space to get free of their wickedness, with what discrimination thou didst pass judgement on thy sons, to whose fathers thou hast given sworn covenants full of the promise of good! 22 So we are chastened by thee, but our enemies thou dost scourge ten thousand times more, so that we may lay thy goodness to heart when we sit in judgement, and may hope for mercy when we ourselves are judged. 23 This is why the wicked who had live their lives in heedless folly were 24 tormented by thee with their own abominations. They had strayed far down the paths of error, taking for gods the most contemptible and hideous 25 creatures, deluded like thoughtless children. And so, as though they were mere babes who have not learnt reason, thou didst visit on them a sentence 26 that made them ridiculous; but those who do not take warning from such derisive correction will experience the full weight of divine judgement. 27 They were indignant at their own sufferings, but finding themselves chastised through the very creatures they had taken to be gods, they recognized that the true God was he whom they had long ago refused to know. Thus the full rigour of condemnation descended on them.


The evils of idolatry


13 1 WHAT BORN FOOLS all men were who lived in ignorance of God, who from the good things before their eyes could not learn to know him who really is, and failed to recognize the artificer though they observed 2 his works! Fire, wind, swift air, the circle of the starry signs, rushing water, or the great lights in heaven that rule the world -these they accounted 3 gods. If it was through delight in the beauty of these things that men supposed them gods, they ought to have understood how much better is the Lord and Master of it all; for it was by the prime author of all beauty that 4 they were created. If it was through astonishment at their power and influence, men should have learnt from these how much more powerful is 5 he who made them. For the greatness and beauty of created things give us 6 a corresponding idea of their Creator. Yet these men are not greatly to be blamed, for when they go astray they may be seeking God and really wishing 7 to find him. Passing their lives among his works and making a close study of them, they are persuaded by appearances because what they see is 8 9 so beautiful. Yet ever so they do not deserve to be excused, for with enough understanding to speculate about the universe, why did they not sooner discover the Lord and Master of it all? 10 The really degraded ones are those whose hopes are set on dead things who give the name of gods to the work of human hands, to gold and silver fashioned by art into images of living creatures, or to a useless stone carved 11 by a craftsman long ago. Suppose some skilled woodworker fells with his saw a convenient tree and deftly strips off all the bark, then works it up 12 elegantly into some vessel suitable for everyday use; and the pieces left 13 over from his work he uses to cook is food, and eats his fill. But among the waste there is one useless piece, crooked and full of knots, and this he takes and carves to occupy his idle moments, and shapes it with leisurely skill 14 into the image of a human being; or else he gives it the form of some contemptible creature, painting it with vermilion and raddling its surface with 15 red paint, so that every flaw in it is painted over. Then be makes a suitable 16 shrine for it and fixes it on the wall, securing it with iron nails. It is he who has to take the precautions on its behalf to save it from falling, for he knows 17 that it cannot fend for itself: it is only an image, and needs help. Yet he prays to it about his possessions and his wife and children, and feels no 18 shame in addressing this lifeless object; for health he appeals to a thing that is feeble, for life he prays to a dead thing, for aid he implores something utterly incapable, for a prosperous journey something that has not even 19 the use of its legs; in matters of and business and success in handling craft he asks effectual help from a thing whose hands are entirely ineffectual.


14 1 The man, again, who gets ready for a voyage, and plans to set his course through the wild waves, cries to a piece of wood more fragile than the ship 2 which carries him. Desire for gain invented the ship, and the shipwright 3 with his wisdom built it; but it is thy providence, O Father, that is its pilot, for thou hast given it a path way through the sea and a safe course 4 among the waves, showing that thou canst save from every danger, so that 5 even a man without skill can put to sea. It is thy will that the things made by thy wisdom should not lie idle; and therefore men trust their lives even to the frailest spar, and passing through the billows on a mere raft come 6 safe to land. Even in the beginning, when the proud race of giants was being brought to an end, the hope of mankind escaped on a raft and, 7 piloted by thy hand, bequeathed to the world a new breed of men. For a 8 blessing is on the wooden vessel through which right has prevailed; but the wooden idol made by human hands is accursed, and so is its maker -- he because he made it, and the perishable thing because it was called a god. 9 10 Equally hateful to God are the godless man and his ungodliness; the doer and the deed shall both be punished. 11 And so retribution shall fall upon the idols of the heathen, because though part of God's creation they have been made into an abomination, 12 to make men stumble and to catch the feet of fools. The invention of idols is the root of immorality; they are a contrivance which has blighted human 13 life. They did not exist from the beginning nor will they be with us forever; 14 superstition brought them into the world, and for good reason a short sharp end is in store for them. 15 Some father, overwhelmed with untimely grief for the child suddenly taken from him, made an image of the child and honoured thenceforth as a god what was once a dead human being, handing on to his household the 16 observance of rites and ceremonies. Then this impious custom, established by the passage of time, was observed as a law. Or again graven images came 17 to be worshipped at the command of despotic princes. When men could not do honour to such a prince before his face because he lived far away, they made a likeness of that distant face and produced a visible image of the king they sought to honour, eager to pay court to the absent prince as 18 though he were present. Then the cult grows in fervour as those to whom 19 the king is unknown are spurred on by ambitious craftsmen. In his desire, it may be to please the monarch, a craftsman skillfully distorts the likeness 20 into an ideal form, and the common people, beguiled by the beauty of the workmanship, take for an object of worship him whom lately they honored 21 as a man. So this becomes a trap for living men: enslaved by mischance or misgovernment, men confer on stocks and stones the name that none may share. 22 Then, not content with gross error in their knowledge of God, men live in the constant warfare of ignorance and call this monstrous evil peace. 23 They perform ritual murders of children and secret ceremonies and the 24 frenzied orgies of unnatural cults; the purity of life and marriage is abandoned; and a man treacherously murders his neighbour or corrupts 25 his wife and breaks his heart. All is in chaos- bloody murder, theft and 26 fraud, corruption, treachery, riot, jury, honest men driven to distraction; ingratitude, moral corruption, sexual perversion, breakdown of 27 marriage, adultery, debauchery. For the worship of idols, whose names it is wrong even to mention, is the beginning, cause, and end of every evil. 28 Men either indulge themselves to the point of madness, or produce inspired utterance which is all lies, or live dishonest lives, or break their 29 oath without scruple. They perjure themselves and expect no harm because 30 the idols they trust in are lifeless. On two counts judgement will over take them: because in their devotion to idols they have thought wrongly about God, and because, in their contempt for religion, they have deliberately 31 perjured themselves. It is not any power in what they swear by, but the nemesis of sin, that always pursues the transgression of the wicked.


15 1 But thou, our God, art kind and true and patient, a merciful ruler of all 2 that is. For even if we sin, we are thine; we acknowledge thy power. But 3 we will not sin; because we know that we are accounted thine. To know thee is the whole of righteousness, and to acknowledge thy power is the 4 root of immortality. We have not been led astray by the perverted inventions of human skill or the barren labour of painters, by some gaudy painted 5 shape, the sight of which arouses in fools a passionate desire for a mere 6 image without life or breath. They are in love with evil and deserve to trust in nothing better, those who do these evil things or hanker after them or worship them. 7 For a potter kneading his clay laboriously moulds every vessel for our use, but out of the self-same clay he fashions without distinction the pots that are to serve for honourable uses and the opposite; and what the purpose 8 of each one is to be, the moulder of the clay decides. And then with ill-directed toil he makes a false god out of the same clay, this man who not long before was himself fashioned out of earth and soon returns to the place whence he was taken, when the living soul that was lent to him must be 9 repaid. His concern is not that he must one day fall sick or that his span of life is short; but he must vie with goldsmiths and silversmiths and copy the bronze-workers, and he thinks it does him credit to make counterfeits. 10 His heart is ashes, his hope worth less than common earth, and his life 11 cheaper than his own clay, because he did not recognize by whom he himself was moulded, or who it was that inspired him with an active soul and 12 breathed into him the breath of life. No, he reckons our life a game, and our existence a market where money can be made; 'one must get a living', 13 he says, 'by fair means or foul.' But this man knows better than anyone that he is doing wrong, this maker of fragile pots and idols from the same earthy stuff. 14 The greatest fools of all, and worse than infantile, were the enemies and 15 oppressors of thy people, for they supposed all their heathen idols to be gods, although they have eyes that cannot see, nostrils that cannot draw breath, ears that cannot hear, fingers that cannot feel, and feet that are 16 useless for walking. It was a man who made them; one who draws borrowed breath gave them their shape. But no human being has the power to shape 17 a god like himself: he is only mortal, but what he makes with his impious hands is dead; and so he is better than the objects of his worship, for he is at least alive- they never can be. 18 Moreover, these men worship animals, the most revolting animals. Compared with the rest of the brute creation, their divinities are the least intelligent. 19 Even as animals they have no beauty to make them desirable; when God approved and blessed his work, they were left out.


The pattern divine justice


16 1 AND SO THE OPPRESSORS were fittingly chastised by creatures like 2 these: they were tormented by swarms of vermin. But while they were punished, thou didst make provision for thy people, sending quails for 3 them to eat, an unwonted food to satisfy their hunger; for thy purpose was that whereas those others, hungry as they were, should turn in loathing even from necessary food because the creatures sent upon them were disgusting, thy people after a short spell of scarcity should enjoy unwonted 4 delicacies. It was right that the scarcity falling on the oppressors should be inexorable, and that thy people should learn by brief experience how their 5 enemies were tormented. Even when fierce and furious snakes attacked thy people and the bites of writhing serpents were spreading death , thy 6 anger did not continue to the bitter end; their short trouble was sent them as a lesson, and they were given a symbol of salvation to remind them of 7 the requirements of thy law. For any man who turned towards it was 8 saved, not by the thing he looked upon but by thee, the saviour of all. In this way thou didst convince our enemies that thou art the deliverer from 9 every evil. Those other men died from the bite of locusts and flies, and no remedy was found to save their lives, because it was fitting for them to be 10 chastised by such creatures. But thy sons did not succumb to the fangs of snakes, however venomous, because thy mercy came to their aid and healed 11 them. It was to remind them of thy utterances that they were bitten and quickly recovered; it was for fear the might fall into deep forgetfulness 12 and become unresponsive to thy kindness. For it was neither herb nor 13 poultice that cured them, but thy all-healing word, O Lord. Thou hast the power of life and death, thou bringest a man down to the gates of death 14 and up again. Man in his wickedness may kill, but he cannot bring back the breath of life that has gone forth nor release a soul that death has arrested. 15 16 But from thy hand there is no escape; for godless men who refused to acknowledge thee were scourged by thy mighty arm, pursued by extraordinary storms of rain and hail in relentless torrents, and utterly destroyed 17 by fire. Strangest of all, in water, that quenches everything, the fire burned 18 more fiercely; creation itself fights to defend the godly. At one time the flame was moderated, so that it should not burn up the living creatures inflicted on the godless who were to learn from this that it was by God's 19 justice that they were pursued; at another time it blazed even under water with more than the natural power of fire, to destroy the produce of a sinful 20 land. By contrast, thy own people were given angels' food, and thou didst send them from heaven, without labour of their own, bread ready to eat, 21 rich in delight of every kind and suited to every taste. The sustenance thou didst supply showed thy sweetness towards thy children, and the bread, serving the desire of each man who ate it was changed into what he wished. 22 Its snow and ice resisted fire and did not melt, to teach them that whereas their enemies' crops had been destroyed by fire that blazed in the hail and 23 flashed through the teeming rain, that same fire had now forgotten its own power, in order that the godly might be fed. 24 For creation, serving thee its maker, exerts its power to punish the godless 25 and relaxes into benevolence towards those who trust in thee. And so it was at that time too: it adapted itself endlessly in the service of thy universal 26 bounty, according to the desire of thy suppliants. So thy sons, O Lord, whom thou hast chosen, were to learn that it is not the growing of crops by which mankind is nourished, but it is thy word that sustains those who 27 trust in thee. That substance, which fire the did not destroy, simply melted 28 away when warmed by the sun's first rays, to teach us that we must rise 29 before the sun to give thee thanks and pray to thee as day light dawns. The hope of an ungrateful man will melt like the hoar-frost of winter, and drain away like water that runs to waste.


17 1 Great are thy judgements and hard to expound; and thus it was that uninstructed 2 souls went astray. Thus heathen men imagined that they could lord it over thy holy people; but, prisoners of darkness and captives of unending night, they lay each immured under his own roof, fugitives from 3 eternal providence. Thinking that their secret sins might escape detection beneath a dark pall of oblivion, they lay in disorder, dreadfully afraid 4 terrified by apparitions. For the dark corner that held them offered no refuge from fear, but loud unnerving noises roared around them and 5 phantoms with downcast unsmiling faces passed before their eyes. No fire, however great, had force enough to give them light, nor had the 6 brilliant flaming stars strength to illuminate that hideous darkness. There shone upon them only a blaze, of man's making, that terrified them and in their panic they thought the real world even worse than that imaginary 7 sight. The tricks of the sorcerers' art failed, and all their boasted wisdom 8 was exposed and put to shame; for the very men who profess to drive away fear and trouble from sick souls were themselves sick with dread 9 that made them ridiculous. Even if nothing frightful was there to terrify them, yet having once been scared by the advancing vermin and the hissing serpents, they collapsed in terror, refusing even to look upon the air 11 from which there can be no escape. For wickedness proves a cowardly thing when condemned by an inner witness, and in the grip of conscience 12 gives way to forebodings of disaster. Fear is nothing but an abandonment 13 of the aid that comes from reason; and hope, defeated by this inward weakness, capitulates before ignorance of the cause by which the torment comes. 14 So all that night, which really had no power against them because it came upon them from the powerless depths of hell, they slept the same 15 haunted sleep, now harried by portentous spectres, now paralysed by the treachery of their own souls; sudden and unforeseen, fear came upon them. 16 Thus a man would fall down where he stood and be held in durance, 17 locked in a prison that had no bars. Farmer or shepherd or labourer toiling in the wilds he was caught, and awaited the inescapable doom; the same chain of darkness bound all alike. The whispering breeze, the sweet melody of birds in spreading branches, the steady beat of water that rushes 19 by, the headlong crash of rocks falling, the racing of creatures as they bound along unseen, the roar of fierce wild beasts, or echo reverberating from 20 hollows in the hills -- all these sound paralysed them with fear. The whole world was bathed in the bright light of day, and went about its tasks unhindered; 21 those men alone were overspread with heavy night, fit image of the darkness that awaited them; and heavier than the darkness was the burden each was to himself.


18 1 But for thy holy ones there shone a great light. And so their enemies hearing their voices but not seeing them, counted them happy because 2 they had not suffered like themselves, gave thanks for their forbearance under provocation, and begged as a favour that they should part company 3 Accordingly, thy gift was a pillar of fire to be the guide of their uncharted journey, a sun that would not scorch them on their glorious expedition. 4 Their enemies did indeed deserve to lose the light of day and be kept prisoners in darkness, for they had kept in durance thy sons, through whom the imperishable light of the law was to be given to the world. 5 They planned to kill the infant children of thy holy people, but when one child had been exposed to death and rescued, thou didst deprive them of all their children in requital, and drown them all together in the swelling 6 waves. Of that night our forefathers were given warning in advance, so that, having sure knowledge, they might be heartened by the promises 7 which they trusted. Thy people were looking for the deliverance of the 8 godly and the destruction of their enemies; for thou didst use the same means to punish our enemies and to make us glorious when we heard thy 9 call. The devout children of a virtuous race were offering sacrifices in secret, and covenanted with one consent to keep the law of God and to share alike in the same blessings and the same dangers, and they were 10 already singing their sacred ancestral songs of praise. In discordant contrast there came an outcry from their enemies, as piteous lamentation for 11 their children spread abroad. Master and slave were punished together 12 with the same penalty; king and common man suffered the same fate. All alike had their dead, past counting, struck down by one common form of death; there were not enough living even to bury the dead; at one stroke 13 the most precious of their offspring had perished. Relying on their magic arts, they had scouted all warnings; but when they saw their firstborn dead, they confessed that thy people have God as their father. 14 All things were lying in peace and silence, and night in her swift course 15 was half spent, when thy almighty Word leapt from thy royal throne in 16 heaven into the midst of that doomed land like a relentless warrior, bearing the sharp sword of thy inflexible decree, and stood and filled it all 17 with death, his head touching the heavens, his feet on earth. At once nightmare phantoms appalled them, and unlooked-for fears set upon them; 18 and as they flung themselves to the ground half dead, one here, one there, 19 they confessed the reason for their deaths; for the dreams that tormented them had taught them before they died, so that they should not die ignorant of the reason why they suffered. 20 The godly also had a taste of death when a multitude were struck down 21 in the wilderness; but the divine wrath did not long continue. A blameless man was quick to be their champion, bearing the weapons of his priestly ministry, prayer and the incense that propitiates; he withstood the divine anger and set a limit to the disaster, thus showing that he was thy servant. 22 He overcame the avenging fury not by bodily strength or force of arms; by words he subdued the avenger, appealing to the sworn covenants made 23 with our forefathers. When the dead had already fallen in heaps one on another, he interposed himself and beat back the divine wrath, barring its 24 line of attack upon the living. On his long-skirted robe the whole world was represented; the glories of the fathers were engraved on his four rows 25 of precious stones; and thy majesty was in the diadem upon his head. To these the destroyer yielded, for these made him afraid; only to taste his wrath had been enough.


19 1 But the godless were pursued by pitiless anger to the bitter end, for 2 God knew their future also: how after allowing thy people to depart, and even urging their departure, they would change their minds and set out 3 in pursuit. While they were still mourning, still lamenting at the graves of their dead, they rushed into another foolish decision, and pursued as 4 fugitives those whom they had begged to leave. For the fate they had merited was drawing them on to this conclusion and made them forget what had happened, so that they might suffer the torments still needed to 5 complete their punishment, and that thy people might achieve an incredible journey, and that their enemies might meet an outlandish death. 6 The whole creation, with all its elements, was refashioned in subservience 7 to thy commands, so that thy servants might be preserved unscathed. Men gazed at the cloud that overshadowed the camp, at dry land emerging where before was only water, at an open road leading out of the Red Sea 8 and a grassy plain in place of stormy waves, across which the whole nation passed, under the shelter of thy hand, after all the marvels they had seen. 9 They were like horses at pasture, like skipping lambs, as they praised thee, 10 O Lord, by whom they were rescued. For they still remembered their life in a foreign land: how instead of cattle the earth bred lice, and instead of 11 fish the river spewed up swarms of frogs; and how, after that, they had seen a new sort of bird when, driven by greed, they had begged for delicacies to 12 eat, and for their relief quails came up from the sea. 13 So punishment came upon those sinners, not unheralded by violent thunderbolts. They suffered justly for their own wickedness, for they had 14 raised bitter hatred of strangers to a new pitch. There had been others who refused to welcome strangers when they came to them, but these made 15 slaves of guests who were their benefactors. There is indeed a judgement 16 awaiting those who treated foreigners as enemies; but these, after a festal welcome, oppressed with hard labour men who had earlier shared their 17 rights. They were struck with blindness also, like the men at the door of the one good man, when yawning darkness fell upon them and each went groping for his own doorway. 18 For as the notes of a lute can make various tunes with different names though each retains its own pitch, so the elements combined among themselves in different ways, as can be accurately, inferred from the, observation 19 of what happened. Land animals took to the water and things that 20 swim migrated to dry land; fire retained its normal power even in water 21 and water forgot its quenching properties. Flames on the other hand failed to consume the flesh of perishable creatures that walked in them, and the substance of heavenly food, like ice and prone to melt, no longer melted 22 In everything, O Lord; thou hast made thy people great and glorious and hast not neglected in every time and place to be their helper. "

Her er litt bla bla bla fra ΣΟΦΙΑ ΣΕΙΡΑΧ.

"Whereas many and great things have been delivered unto us by the law and the prophets, and by others that have followed their steps, for the which things Israel ought to be commended for learning and wisdom; and whereof not only the readers must needs become skilful themselves, but also they that desire to learn be able to profit them which are without, both by speaking and writing: my grandfather Jesus, when he had much given himself to the reading of the law, and the prophets, and other books of our fathers, and had gotten therein good judgment, was drawn on also himself to write something pertaining to learning and wisdom; to the intent that those which are desirous to learn, and are addicted to these things, might profit much more in living according to the law. Wherefore let me intreat you to read it with favour and attention, and to pardon us, wherein we may seem to come short of some words, which we have laboured to interpret. For the same things uttered in Hebrew, and translated into another tongue, have not the same force in them: and not only these things, but the law itself, and the prophets, and the rest of the books, have no small difference, when they are spoken in their own language. For in the eight and thirtieth year coming into Egypt, when Euergetes was king, and continuing there some time, I found a book of no small learning: therefore I thought it most necessary for me to bestow some diligence and travail to interpret it; using great watchfulness and skill in that space to bring the book to an end, and set it forth for them also, which in a strange country are willing to learn, being prepared before in manners to live after the law. "